By Filipa Ramos
Your feet are no
longer covered in orange fur and have three toes, the middle one
being far longer than the other two. Look around at your back and
you'll see a large lower body with a long thick tail attached to
it. You're still somewhat bipedal but when hopping you know you'll
be in a stance that's almost a quadruped. You've become a
From Annika Larsson's work Animal
Animalesque is a group exhibition that looks at how artists have been bringing people and nature closer, creating unique bonds that unite humans with other animals. The show presents 17 artists from various generations, backgrounds and contexts whose work ranges across different media, including film and video, drawing and sculpture, installation and sound.
Portraying human-animal relations across large-scale video installations and sculptures, intricate wall collages, involving environments, as well as both historic and present-day artworks, the exhibition explores the crucial issues concerning environmental fragility and ecological peril in the current age of ecological crisis. Yet, it avoids catastrophic messages by presenting striking, engaging visions and gestures that appeal to empathy, regeneration and learning.
The suffix "esque" refers to a mode of resemblance, of a way of being in the style of something. To be Animalesque is to resemble an animal, to be animal-like, to be able to potentially become another animal. The exhibition features artworks that soften the distinction between humans and other species, reassessing the wider natural sphere in which all living forms are interconnected. These works also look at the ways in which the possibility of becoming other (becoming animal-becoming different-becoming new) establishes an engaged, tolerant and compassionate mode of existing in the world - a political and social predisposition to accept and engage with others.
Animalesque proposes practical, poetic, politic and sensorial experiences of becoming other by considering the transformations that such a process may generate in our bodies, minds, and in our cognitive, emotional and perceptive systems.
The exhibition is populated by sounds and calls - its audio dimension being as important as its visual components. It also features visually impacting, immersive artworks (films, videos, installations) that evolve in time and space, creating dynamic and compelling experiences. There will be animals in the exhibition, but no furs nor skins-a detachment from the traditions of exhibiting life forms and their fetishizing of the bodies of other species.
Theoretically located at the intersection of philosophy and ethics, critical theory, postcolonialism, feminist and gender studies, film criticism, as well as life sciences and ecocriticism, the exhibition offers itself as a meeting point in which various disciplinary and theoretical positions meet around a commitment to change. Assuming that in order for change to take place, change needs to happen within ourselves, the exhibition presents itself as an invitation to embrace otherness with ourselves: to become other, not by mimicking otherness but by internally experiencing what it means to exist in another way: in a different gender, skin colour, age, species.
The show also proposes that art is leading the humanities to gradually open itself to a system of poetical, critical and theoretical thinking and generate knowledge across species and beings.
Animalesque exists and unfolds organically. It has multiple, open entry and exit points without a specific beginning or end. The frontal logics of conventional exhibitionary systems - of being in front of - opens itself to a site of the inside, of the within. The transformative proposal of the show is triggered by its various accesses, all of which are made through immersive environments that disrupt conventional perceptions of space and induce a sense of becoming other, of being in another body by playing with lights, movement and darkness.